Hard, Hard Religion
Interracial Faith in the Poor South
By John Hayes
250 pp., 6.125 x 9.25, 22 halftones, notes, bibl., index
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Paperback ISBN: 978-1-4696-3532-3
Published: October 2017 -
Hardcover ISBN: 978-1-4696-3531-6
Published: October 2017 -
E-book EPUB ISBN: 978-1-4696-3533-0
Published: September 2017 -
E-book PDF ISBN: 979-8-8908-4304-3
Published: September 2017
New Directions in Southern Studies
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Awards & distinctions
A 2018 Choice Outstanding Academic Title
From Tom Watson and W. E. B. Du Bois over a century ago to political commentators today, many have ruminated on how, despite material commonalities, the poor of the South have been perennially divided by racism. Through his excavation of a folk Christianity of the poor, which fused strands of African and European tradition into a new synthesis, John Hayes recovers a historically contingent moment of interracial exchange generated in hardship.
About the Author
John Hayes is associate professor of history at Augusta University.
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Reviews
"A beautiful exploration and an excellent and unusual volume."--CHOICE
“Offers a glimpse of the remarkable creativity, passion, and tenacity of the poor Christians--black and white--who were thrown into a world that, in a variety of sometimes exclusive and sometimes overlapping ways, was predicated on their marginalization.”--Journal of the American Academy of Religion
"In this remarkable book, Hayes explores how poor black and white Christians shaped a 'folk Christianity' in the New South out of their common experiences with poverty and Christianity."—The Journal of Southern History
"A significant addition and revision to both the history of and religious accounts of the New South and deserves a wide readership."—Virginia Magazine
"Makes an important contribution by showing that human and religious contact occurred across the color line in the Jim Crow South, even if neighborliness never challenged segregation."—Journal of American History
"Hard, Hard Religion is thoroughly researched, well written, and convincingly argued. . . . An excellent example of an interdisciplinary approach to the study of vernacular religion."—Journal of Folklore Research